(The Muslim is the brother of the Muslim, he is not unjust with him nor does he forsake him.) Surah Al Mulk 68. He replied: Then I shall exert and find out a solution by myself. Likewise, in the matter of legislation also there is absolute consensus that the first and foremost source of the law is the divine Book and after it the sunnah of the Messenger (peace be upon him) of Allah. By this they clearly meant to point out that their refraining from fighting against the Messenger (peace be upon him) of Allah and their accepting Islam was a favor for which they must be rewarded by the Messenger (peace be upon him) and the Muslims. 18. War will be waged against them only when they actually rise in armed revolt and start shedding blood. Verily, Allah is All-Knowing, All-Aware. La traduction du titre de la Sourate Qaf Lieu de révélation La Mecque, à l’exception du Verset 38, lequel est Médinois. A section of the scholars has expressed the opinion that pardon should be asked only in case the other person has come to know of it; otherwise one should only offer repentance, for if the person concerned is unaware and the backbiter in order to ask pardon goes and tells him that he had backbitten him, he would certainly feel hurt. He said. And whoever adopts any other than this way of submission (Islam), that way shall not be accepted from him. Muslim recorded that Abu Hurayrah said that the Messenger of Allah said. The only exceptions to this prohibition are the cases in which there may be a genuine need of speaking in of a person on his back, or after his death, and this may not be fulfilled without resort to backbiting, and if it was not resorted to, a greater evil might result than backbiting itself. يَـٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقْنَـٰكُم مِّن ذَكَرٍۢ وَأُنثَىٰ وَجَعَلْنَـٰكُمْ شُعُوبًۭا وَقَبَآئِلَ لِتَعَارَفُوٓا۟ ۚ إِنَّ أَكْرَمَكُمْ عِندَ ٱللَّهِ أَتْقَىٰكُمْ ۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌۭ. That is, if ever you adopted an attitude of independence as against Allah and His Messenger (peace be upon him), or gave priority to your own opinion and view over their command, you should know that you have to deal with that God Who is hearing whatever you utter and is even aware of your secret intentions. These circles have been drawn on the basis of accidental birth and not on rational and moral grounds. 27. The Prophet heard two men saying to one another, `Have you not seen the man who had Allah cover his secret, but his heart could not let him rest until he was stoned to death, just as the dog is stoned’ The Prophet continued on and when he passed by the corpse of a donkey, he asked. So this proves that the bedouins whom the Ayah mentioned were not hypocrites, rather they were Muslims in whose hearts Faith was not yet firmly established. Lisez et apprenez Sourate Hujurat [49:1] dans Tamil Traduction pour obtenir la bénédiction d'Allah Écoutez la Sourate Hujurat en audio mp3 Le Coran sur IslamicFinder . Her husband was absent at the time, so his family called on their people. But many a time it so happened that the people from far flung areas, who had had no opportunity to receive training in good manners, would come to visit the Prophet (peace be upon him) with the idea that the one who invited others to Allah and was working for the reformation of the people had no right to have rest at any time, and they had the right to visit and see him any time they pleased in the day or night and it was his duty that whenever they happened to arrive, he should be ready to receive them. Surah Saba 35. As-Suddi said, “A man from Al-Ansar, whose name was `Imran, had a wife called Umm Zayd. Therefore, this act in its nature is not any different from eating the flesh of a dead brother. Wahai orang-orang yang beriman! A person’s talking before the men of a higher rank in a way as he talks before his friends or the common men, is in fact a sign that he has no respect for them in his heart, and he does not recognize any difference between them and the common people. (Al-Jassas). Surah Al Hujurat 50. These traditions make it plain that uttering a false accusation against a person in his absence is calumny and describing a real defect in him ghibat; whether this is done in express words or by reference and allusion, in every case it is forbidden. If they have surrendered (to Islam), they are rightly guided. )” This was recorded by `Abd bin Humayd. (Al-jassas, Vol. And I have approved Islam as the way of life for you. In the Sahih, there is a Hadith that states. means, `you should not address people by nick names that people dislike.’ Imam Ahmad recorded that Abu Jabirah bin Ad-Dahhak said, “This Ayah was revealed about us, Banu Salamah; (nor insult one another by nicknames.) Indeed, Allah is Hearing and Knowing. Abu Saeed Khudri and Abu Hurairah say that the Prophet (peace be upon him) said: A Muslim is a brother to the other Muslim: he does not treat him unjustly, he does not leave him alone and he does not dishonor him. Imam Ahmad recorded that Anas bin Malik said, “When this Ayah was revealed. When it is not allowed to mete out such a treatment to the unbelievers, how much more so should it be with regard to the Muslims. Lire et/ou écouter la sourate al-Hashr (n°59, L'Exode). Surah Baqarah 3. Instead of saying: When two factions of the believers fight mutually, it has been said: If two factions of the believers should fight. This is why Allah the Exalted said. [[49 ~ AL-HUJURAT (KAMAR-KAMAR) Pendahuluan: Madaniyyah, 18 ayat ~ Surat ini dimulai dengan larangan kepada orang-orang Mukmin untuk menilai sesuatu sebelum datang perintah Allah dan Rasul-Nya, larangan mengangkat suara lebih tinggi di atas suara Rasul saw., pujian terhadap orang-orang yang merendahkan suaranya di hadapan Rasul, dan celaan terhadap orang-orang yang tidak beradab dan … (49:1) Believers, do not advance before Allah and His Messenger,1 and fear Allah. (Abu Daud). This is why it’s important we read the Quran regularly but also make it a study to learn its teaching and its message. With the spread of the race it was inevitable that countless families should arise, and then tribes and nations should emerge from the families. ... Tafsir Quraish Shihab Diskusi (Mereka telah merasa memberi nikmat kepadamu dengan keislaman mereka) tanpa melalui perang, berbeda dengan orang-orang selain mereka yang masuk Islam setelah melalui peperangan terlebih dahulu. For this object whatever force is necessary should be used, and no more and no less force should be used than what is absolutely necessary. Also in the Sahih: (If the Muslim invokes Allah for the benefit of his absent brother, the angel says afterwards, “Amin, and for you the same.”) There are many Hadiths with this meaning, such as, in the Sahih. (Verily, the most honorable of you with Allah is that (believer) who has At-Taqwa.) And the one who is reverse of him in character is in any case an inferior person whether he is black or white, born in the east or the west. (Musnad Ahmad). وَٱعْلَمُوٓا۟ أَنَّ فِيكُمْ رَسُولَ ٱللَّهِ ۚ لَوْ يُطِيعُكُمْ فِى كَثِيرٍۢ مِّنَ ٱلْأَمْرِ لَعَنِتُّمْ وَلَـٰكِنَّ ٱللَّهَ حَبَّبَ إِلَيْكُمُ ٱلْإِيمَـٰنَ وَزَيَّنَهُۥ فِى قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ ٱلْكُفْرَ وَٱلْفُسُوقَ وَٱلْعِصْيَانَ ۚ أُو۟لَـٰٓئِكَ هُمُ ٱلرَّ‌ٰشِدُونَ. Yaa ayyuhal lazeena aamanoo la tuqaddimoo baina yada yil laahi wa Rasoolihee wattaqul laah; innal laaha samee’un ‘Aleem 1. Allah the Exalted declares to mankind that He has created them all from a single person, `Adam, and from that person He created his mate, Hawwa’. (Baihaqi). In the speech that he made on the conquest of Makkah, after going round the Kabah, he said: Thank God Who has removed from you the blemish of ignorance and its arrogance. في هذا كتاب الشيخ صالح الفوزان يفسر لنا القرآن من سورة الحجرات إلى سورة الناس. Then, to make the intention of the command explicit, it has been said that some conjectures are sinful. In this process of creation there is no basis whatsoever for the divisions and distinctions in which you have involved yourselves because of your false notions. This we state below briefly: The generality of the jurists and the Ahl-al-Hadith hold the view that it is unlawful to rise in revolt against a ruler whose government has once been established and there is complete peace and order in the land under him, no matter whether he is just or unjust, and he has come to power in any way whatever, except in case he commits disbelief openly. When he came back into the house, Aishah asked: You have talked to him politely, whereas when you went out you said something different about him. A push and shove situation occurred that led to them fighting using slippers. Sesungguhnya orang yang paling mulia di antara kamu di sisi Allah ialah orang yang paling bertakwa di antara kamu. According to the Islamic law, every Muslim man can marry every Muslim woman, but the success of the matrimonial life depends on maximum harmony and conformity between the spouses as regards habits, characteristics and ways of life, family traditions and economic and social status, so that they may get on well with each other. Surah At Tahrim 67. it is not only permissible but obligatory to mention the weaknesses of the reporters, witnesses and writers, for without it, it is not possible to safeguard the Shariah against the propagation of false reports, the courts against injustices and the common people or the students against errors and misunderstandings. في هذا كتاب الشيخ صالح الفوزان يفسر لنا القرآن من سورة الحجرات إلى سورة الناس. Surah Al Hujaraat (The Private Apartments). Surat Al Hujurat ayat 13 adalah salah satu ayat tentang prinsip dasar hubungan manusia. I am among the dwellers of the Fire. Source: Thanks for visiting Alim.org, The Alim Foundation's flagship site that provides the world's only social network built around Qur'an, Hadith, and other classical sources of Islamic knowledge. (And whosoever does not repent,) means, from this sin. Say: “Do not count your Islam as a favor to me.” Nay, but Allah has conferred a favor upon you that He has guided you to the Faith if you indeed are true.”)”’ Then Allah reminds that He has complete knowledge of all creations and that He sees them all; (Verily, Allah knows the Unseen of the heavens and the earth. There are many Hadiths from the Prophet that support this meaning. This Ayah seeks to discourage people from backbiting and warns against it. From these rulings it becomes plain as to what is the difference between the law of fighting against the disbelievers and of fighting against the Muslim rebels. Because of this unawareness he will not feel at all hurt by this backbiting, but his honor would in any case be sullied. Abu Dawud recorded that Abu Hurayrah said that the Messenger of Allah said. Obviously, in these verses Islam does not imply obedience without the faith. Surat Al-Hujurat Ayat 17. (Those! When the Prophet called a man by one of these nicknames, people would say, `O Allah’s Messenger! They thought that the rights and property and honor of all those who had been born outside the frontiers of their own land and nation were lawful for them and they had the right to plunder and take them as their slaves and exterminate them if need be. And do not spy or backbite each other. Nations and tribes and families pride of Ancestry and their looking down upon others as inferior to themselves and their pulling down others only for the sake of establishing their own superiority is an important factor that has filled the world with injustices and tyranny. Surah Al Ahqaf 47. The real importance is not of the honor and dishonor of the world but of the honor and dishonor that one will receive from Allah. Islam is the only religion which has welded and combined innumerable races and communities scattered in all corners of the earth into one universal ummah. In these Ayat, Allah the Exalted teaches His faithful servants the good manners they should observe with the Messenger , which are respect, honor and esteem. Surah As Sajdah 33. (The most honorable among them with Allah is the one who has the most Taqwa.) Dapatkan tafsir yang kamu cari saat ini juga, langsung di tafsirq.com, tanpa harus membuka kitab tafsir halaman demi halaman. Allah’s statement. بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُقَدِّمُوا۟ بَيْنَ … (7 cont. The duty of forbidding the people to do evil that the Shariah has entrusted to the government does not require that it should establish a system of spying to inquire too curiously into the people’s secret evils and then punish them, but it should use force only against those evils which are manifested openly. Didn’t you hear what he said? Likewise, this also is a sin that when there is an equal chance of the evil and goodness in the word or deed of a person, one should regard it as only evil out of suspicion. means, all of them are brothers in Islam. Allah the Exalted and Most Honored said that Prophet Ya`qub said. 2. 13. Imam Ahmad recorded that Abu Rifa`ah Az-Zuraqi said that his father said, “During the battle of Uhud, when the idolators retreated, the Messenger of Allah said. Some of these people who came to see the Prophet (peace be upon him) from different parts of Arabia were so uncouth and impolite that they would not take the trouble to inform him of their arrival through some attendant, but would start shouting from outside the apartments of his wives to call him out. (9) To cut off the heads of the slain rebels and to take them on the streets is a highly undesirable thing, for this is mutilation which the Prophet has strictly forbidden. Neither will there be any retaliation for a slain person nor any recompense for the lost property, so as to avoid any chance of the recurrence of the sedition. What is actually forbidden is that one should make fun of and ridicule another, for under such ridiculing there always lie feelings of one’s own superiority and the other’s abasement and contempt, which are morally unworthy of a gentleman. Surah An-Nisa 5. This shows what high position the person of the Prophet (peace be upon him) occupies in Islam. They said, `May Allah forgive you, O Allah’s Messenger! All your races that are found in the world today are, in fact, the branches of one initial race that started with one mother and one father. (Beware of suspicion, for suspicion is the worst of false tales; do not spy on one another; do not look for other’s faults; do not be jealous of one another; do not envy one another; do not hate one another; and do not desert (shun) one another. Surah Qamar 55. ). A tradition has been reported in Musnad Ahmad, Abu Daud, Tirmidhi and Ibn Majah, with authentic chains of transmitters, saying that when the Prophet (peace be upon him) was sending Muadh bin Jabal to Yaman as a judge, he asked him: By what will you decide the matters? Thereupon the Prophet (peace be upon him) placed his hand on Muadh’s chest and said: Thank God Who has helped His Messenger’s deputy to adopt the way that is approved by His Messenger. Sourate 049 - Al-Hujurat : 10 fichiers disponibles Pour des questions relatives au tafsir, veuillez contacter le sheik au numero suivant : (+223) 76 39 17 03. … O you who have believed, avoid much [negative] assumption. (Hammaz (defaming), going about with slander.) اللْهُمَّ إِنِّي أَسْأَلُكَ النَّعِيمَ يَوْمَ الْعَيْلَةِ وَالْأَمْنَ يَوْمَ الْخَوْفِ. Ali’s personal example in particular has been the real source in this matter for all the jurists. Surat Al-Hujurat Ayat 1 - 10 dengan Tafsir dan Terjemahannya. For instance, if in the conduct of a person (or persons) some signs of corruption are visible and there is the apprehension that he is about to commit a crime, the government can inquire into his affairs; or, for instance, if somebody sends a proposal of marriage in the house of a person, or wants to enter into business with him, the other person can, inquire and investigate into his affairs for his own satisfaction. Surely Allah is much prone to accept repentance, is Most Compassionate. As regards birth, all men are equal, for their Creator is One, their substance of creation is one, and their way of creation is one, and they are descended from the same parents. (and Allah is All-Aware of everything.) According to some traditions he had dispatched the contingent, and according to others, he was about to dispatch it. (A believer to another believer is like a building whose different parts enforce each other.) With a little variation in wording this incident has been related by Imam Ahmad, Abi Hatim, Tabarani, and Ibn Jarir, on the authority of Abdullah bin Abbas, Harith bin Dirar, Mujahid, Qatadah, Abdur Rehman bin Abi Laila, Yazid bin Ruman, Dahhak and Muqatil bin Hayyan. Make faith dear to us and beatify it in our hearts and make disbelief, Fusuq and `Isyan hateful to us, and make us among the rightly guided. The Prophet (peace be upon him) said: A little while ago you were attacking the honor of your brother: that was much worse than eating this dead donkey. Surah Mumtahinah 61. meaning, `you earn honor with Allah the Exalted on account of Taqwa, not family lineage.’ There are many Hadiths from the Prophet that support this meaning. In another Hadith bearing on the same subject the Prophet (peace be upon him) said: The believers’ example in the matter of their mutual love, relationship and compassion with one another is of the state of the body that when a part of it is afflicted, the whole of it is afflicted with fever and restlessness. Yaaa ayyuhal lazeena aamanoo laa yaskhar qawmum min qawmin ‘asaaa anyyakoonoo khairam minhum wa laa nisaaa’um min nisaaa’in ‘Asaaa ay yakunna khairam minhunna wa laa talmizooo anfusakum wa laa tanaabazoo bil alqaab; bi’sal ismul fusooqu ba’dal eemaan; wa mal-lam yatub fa-ulaaa’ika humuz zaalimoon11. 8. I, p. 407). A little further on the way there was the dead body of a donkey lying rotting. In a Hadith he has said: You are all the children of Adam, and Adam was created from the dust. Ibn Abi Hatim recorded, that `Abdullah bin `Amr said that the Messenger of Allah said. Lire et/ou écouter la sourate al-Hujurat (n°49, Les Appartements). Therefore, in a Muslim society it is inconceivable that the men would mock a woman, or the women would mock a man in an assembly. Et n'espionnez pas en recherchant les fautes des. Those are the [rightly] guided. And Allah is All-Knowing, All-Wise.) Surah Ta-Ha 21. Sourate Al-Asr Bismi Allāhi Ar-Raĥmāni Ar-Raĥīmi وَالْعَصْرِ ﴿١﴾ 103/Al-Asr-1: Wa Al-`Aşri Jen jure par le Temps! Alim provides Quran Tafsir Ibn Kathir, Tafsir Ibn Kathir-interpretation of Noble Quran after saying. This same law was observed in the mutual fighting between the companions. Sesungguhnya Allah Maha Penerima Taubat lagi Maha Penyayang." I ask You for the eternal delight that never ends or fades away. From these words some people have concluded that in the language of the Quran, Mumin and Muslim are two opposite terms. (Bukhari: Kitab al- Adab; Tirmidhi; Abwab al-Birr was-Silah). Imam Sarakhsi writes: In a case when the Muslims agree on a ruler and they enjoy peace under him and the roads are safe, if a group of the Muslims rises in revolt against him, everyone who has power is under obligation to side with the ruler of the Muslims and wage war against the rebels. Say: “Do not regard your (accepting) Islam as a favour to me; rather, Allah has bestowed a favour on you by guiding you to faith, if you are truthful (in your claim to be believers). If the means is not reliable, it should be tested and examined to see whether the news is authentic or not before taking any action on it. transgressors) and whether it is obligatory to fight against them or not. Sourate 49 - Al-Hujurât : Les Appartements- - 18 versets - - Post-hégirien n° 106 _____ Au nom de Dieu, le Tout Miséricordieux, le Très Miséricordieux. The view of Imam Abu Hanifah about fighting against unjust rulers is well known among the scholars. Tafsir Al-Quran Online. Surah An Nur 25. (Verily, Allah loves those who are the equitable.) 11. The Prophet said. Abonnez-vous pour être averti des nouveaux articles publiés. I have illegally done with her what a husband legally does with his wife.’ The Prophet said. New philosophies have been propounded for it, new religions invented, new codes of law made and new moral principles framed; so much so that nations and empires have made this distinction a permanent way of life with them and practiced it for centuries. )” An-Nasa’i collected this Hadith in `Amal Al-Yawm wal-Laylah. At this he became furious and said: Who among you will take Aisha, mother of the faithful, as his share. Tafsir Quran Surat Al-Hujurat Ayat 9. He replied: To the sunnah of Allah’s Messenger (peace be upon him). Moreover, the traditions also show that most of these commandments were sent down during the final stage of the Holy Prophet’s life at Madinah. (Verily, Allah does not look at your shapes or wealth, but he looks at your hearts and actions.) Lire la sourate al-Haqqah (69, Celle Qui montre la vérité) en arabe, accompagnée d'une traduction de ses sens en français. The addressees in the two parts of this verse are two separate groups. Allah memerintahkan kepada kita untuk bertabayyun:” jika datang kepadamu orang fasik membawa suatu berita” , yang dimaksud dengan Al-Fisqu adalah Al Khuruju (keluar), ulama kita mengatakan:” Keimanan itu merupakan penghalang yang jika seseorang keluar dari ketaatan maka ia akan pecah dan keluarlah keimanan itu darinya ”. Then he went out and talked to him politely. Surah Imran 4. (Nor defame yourselves,) means, none of you should defame each other,’ while. Verily, all praise is due to Allah, all the favors are from Him, and from Him comes the success and protection from error. He forgives those who repent to Him, is merciful with those who go back to Him and trust in Him. For, that fitnah implies the mutual fighting of the Muslims in which the parties might be fighting out of bigotry, or for a false sense of honor and worldly possessions and neither may be having the truth on its side. Please consider a small donation(tax-deductible in the USA) to help us improve Alim.org by adding more content and getting faster servers. If they have some doubts and objections, effort will be made to remove them; even then if they do not listen, and fighting begins from their side, force will be used to deal with them. Lire et/ou écouter la sourate al-Hujurat (n°49, Les Appartements). (Surah Aal-Imran, Ayat 20). I, p. 81; Vol. Allah Swt. That is why the traditionists have allowed as permissible names like Suleman al-Amash (the weak-eyed Suleman) and Wasil al-Ahdab (the hunchbacked Wasil) among the reporters of the Hadith. )” This Hadith has an authentic chain of narration. (Verily, Allah is All-Knowing, All-Aware.) Obviously, all the men on the earth could not belong to one and the same family. Le Coran est la source fondamentale des Enseignements Islamiques. Dan bertakwalah kepada Allah. This shows that in the sight of Allah the peace (and reconciliation) which is brought about only to stop fighting, overlooking the distinction between the truth and falsehood, and in which pressure is used against the party that is in the right to come to terms with the aggressor, is not commendable. This is in fact the fundamental article of the Islamic law, which can neither be set aside nor ignored by a Muslim government, or by a Muslim court, or by a parliament. If he is an evil man whose report is not authentic normally, you should inquire into it carefully to ascertain the truth instead of accepting it and acting on it immediately. يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱجْتَنِبُوا۟ كَثِيرًۭا مِّنَ ٱلظَّنِّ إِنَّ بَعْضَ ٱلظَّنِّ إِثْمٌۭ ۖ وَلَا تَجَسَّسُوا۟ وَلَا يَغْتَب بَّعْضُكُم بَعْضًا ۚ أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًۭا فَكَرِهْتُمُوهُ ۚ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ تَوَّابٌۭ رَّحِيمٌۭ. Let the people give up boasting of their ancestors, otherwise they will stand more degraded than a mean insect in the sight of Allah. These people had not embraced Islam sincerely but had professed faith only verbally in order to be counted among the Muslims, and their inner state became exposed whenever they would come before the Prophet (peace be upon him) with different sorts of demands and would enumerate and mention their rights as if they had done him a great favor by accepting Islam. II, p. 39). To make his conjecture free and independent of every such care and consideration is the pastime of only those people who are fearless of God and thoughtless of the accountability of the Hereafter. Al-Jinn est le nom de cette sourate puisqu'il s'agit du thème abordé. The Jews on this very basis regarded the children of Israel as the chosen people of God and even in the practice of their religious rites looked upon the non-Jews as inferior to the Jews in rights and rank. The western law pertaining to libel in this regard is so defective that a person who sues another under this law may well cause some loss to his own honor. All this is included in mocking. She wanted to visit her family, but her husband prevented her from visiting them by locking her in an upper room. This is also demostrated in the Hadith of Jibril, peace be upon him, when he questioned the Prophet about Islam, then Iman then Ihsan. II, pp. We are a free service run by many volunteers and we need your help to stay that way. Muslim and At-Tirmidhi collected this Hadith, who considered it Sahih. (Do not shun each other; do not ignore one another; do not hate one another, and do not envy one another, and be brothers, O servants of Allah. But Allah is Forgiving and Merciful. Allah revealed this honorable Ayah commanding them to make peace between them. Likewise, in most cases when one or the other decision has to be taken, and the knowledge of the reality cannot possibly be attained, there is no way out for men but to form an opinion on the basis of a conjecture. The only difference between them is in the religion that revolves around their obedience to Allah the Exalted and their following of His Messenger . This Surah contains many lessons for Muslims to live by. This is the real object of being equal and alike. All the jurists agree on its being an obligation. (Al-Hujurat: 2) sampai dengan firman-Nya: sedangkan kamu tidak menyadari. Tafsir Ibn Kathir in PDF. Then the consolidated opinion of the Hanafi thinkers is not the same as Imam Sarakhsi has stated. That is why the Prophet (peace be upon him) once said in an address about those who pry into other people’s affairs: O people, who have professed belief verbally, but faith has not yet entered your hearts: Do not pry into the affairs of the Muslims, for he who will pry into the affairs of the Muslims, Allah will pry into his affairs, and he whom Allah follows inquisitively, is disgraced by Him in his own house. `if he obeys all of your opinions and desires, you will earn trouble and hardship.’ Allah the Exalted and Most Honored said. The second kind of conjecture is that which one cannot do without in practical life, e.g. (They regard as a favor to you that they have embraced Islam. But if one of them oppresses the other, then fight against the one that oppresses until it returns to the ordinance of Allah . calling somebody a sinner or a hypocrite, or calling someone a lame or blind one, or one-eyed, or giving him a nickname containing a reference to some defect or blemish in him, or in his parents, or in his family, or calling a person a Jew or a Christian even after his conversion to Islam, or giving such a nickname to a person, or a family, or a community, or a group, which may bring condemnation or disgrace on it. Surah Al Falaq 114. Dans ce livre, sheikh S̱āliẖ al-Fawzān nous fait l’exégèse du Coran de la sourate "al-Hujurāt" (49) jusqu'à "an-Nās" (114).

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