Click to enable/disable _gat_* - Google Analytics Cookie. 21. Copyright © 2020, Bible Study Tools. Éphésiens #2 - L'Église est la Possession, l'Ouvrage et l'Habitation de Dieu (1:1-14) Éphésiens contient la pleine mention, la doctrine et l'explication de l'Église, et tout le reste est basé là-dessus. Ephesians 2:1-22 . Éphésiens 2:10 Louis Segond (LSG). together with Christ--The Head being seated at God's right hand, the body also sits there with Him [CHRYSOSTOM]. Not merely is it, we had our way of life fulfilling our fleshly desires, and so being children of wrath; but we were by nature originally "children of wrath," and so consequently had our way of life fulfilling our fleshly desires. There must be a spiritual resurrection of the soul before there can be a comfortable resurrection of the body [PEARSON] ( John 11:25 John 11:26 , Romans 8:11 ). So "in the Lord" (Christ) answers to "through the Spirit" ( Ephesians 2:22 ; compare Ephesians 3:16 Ephesians 3:17 ). The same image in Ephesians 3:18 , recurs in his address to the Ephesian elders ( Acts 20:32 ), and in his Epistle to Timothy at Ephesus ( 1 Timothy 3:15 , 2 Timothy 2:19 ), naturally suggested by the splendid architecture of Diana's temple; the glory of the Christian temple is eternal and real, not mere idolatrous gaud. covenants of promise--rather, ". The sense of the context, too, suits this: Ye were once aliens from the commonwealth of Israel (in the time of her Old Testament prophets), but now ye are members of the true Israel, built upon the foundation of her New Testament apostles and Old Testament prophets. Epistle to the Ephesians Épître aux Éphésiens Brief Outline Bref aperçu. 20. » Éphésiens 2.8-10 - « En effet, c’est par la grâce que vous êtes sauvés, par le moyen de la foi. ce n’est pas le fruit d’œuvres que vous auriez accomplies. "Nature," in Greek, implies that which has grown in us as the peculiarity of our being, growing with our growth, and strengthening with our strength, as distinguished from that which has been wrought on us by mere external influences: what is inherent, not acquired ( Job 14:4 , Psalms 51:5 ). of the promise," namely, "to thee and thy seed will I give this land" ( Romans 9:4 , Galatians 3:16 ). Compare Deuteronomy 32:20 , "children in whom is no faith" ( Isaiah 30:9 , 57:4 ). Click on the different category headings to find out more. in trespasses . Translate as in Ephesians 2:5 , "Ye are in a saved state." "Good works" cannot be performed until we are new "created unto" them. Avec le Christ Jésus, il nous a réveillés de la mort et avec lui encore, il nous a fait asseoir dans les cieux. This was the special ground of God's saving us; as "rich in mercy" (compare Ephesians 2:7 , 1:7 , Romans 2:4 , 10:12 ) was the general ground. 12. without Christ--Greek, "separate from Christ"; having no part in Him; far from Him. C'est à dire comme des êtres célestes ? Les livres de Timothée et de Tite sont des expressions de l'Église. Due to security reasons we are not able to show or modify cookies from other domains. By proceeding, you consent to our cookie usage. INTRODUCTION TO EPHESIANS 2. Auteur : John MacArthur. before ordained--Greek, "before made ready" (compare John 5:36 ). 9. Some of the oldest manuscripts read, "through your (literally, 'the') faith." Now, therefore--rather, "So then" [ALFORD]. Yet "faith" cometh by the means which man must avail himself of, namely, "hearing the word of God" ( Romans 10:17 ), and prayer ( Luke 11:13 ), though the blessing is wholly of God ( 1 Corinthians 3:6 1 Corinthians 3:7 ). created--having been created ( Ephesians 4:24 , Psalms 102:18 , Isaiah 43:21 , 2 Corinthians 5:5 2 Corinthians 5:17 ). As the term "wall" implies the strength of the partition, so "fence" implies that it was easily removed by God when the due time came. called Uncircumcision--The Gentiles were called (in contempt), and were, the Uncircumcision; the Jews were called, but were not truly, the Circumcision [ELLICOTT]. All rights reserved. 2:9 not as a result of works, so that no one may boast. . far off--the Jewish description of the Gentiles. 8 Car c'est par la grâce que vous êtes sauvés, par le moyen de la foi. our peace--not merely "Peacemaker," but "Himself" the price of our (Jews' and Gentiles' alike) peace with God, and so the bond of union between "both" in God. Mental suggestions and purposes (independent of God), as distinguished from the blind impulses of "the flesh." Christ's ascension seems to have cast Satan out of heaven ( Revelation 12:5 Revelation 12:9 Revelation 12:10 Revelation 12:12 Revelation 12:13 ), where he had been heretofore the accuser of the brethren ( Job 1:6-11 ). 10. workmanship--literally, "a thing of His making"; "handiwork." Isaiah 9:2 , John 5:25 , "dead" (spiritually), 1 Timothy 5:6 . These passages imply, I think, that the New Testament prophets are not excluded; but the apostle's plain reference to Psalms 118:22 , "the head stone of the corner," proves that the Old Testament prophets are a prominent thought. The Greek order in the oldest manuscripts is, "That in time past (literally, once) ye," &c. Such remembrance sharpens gratitude and strengthens faith ( Ephesians 2:19 ) [BENGEL]. Introduction. Il écrit pour faire grandir la spiritualité et le témoignage de personnes qui sont déjà membres. Éphésiens [Broché] Titre original : The MacArthur New Testament Commentary – Ephesians. "The age" (which is something more external and ethical) regulates "the world" (which is something more external). the law of commandments contained in--Greek, "the law of the commandments (consisting) in ordinances." Doctrine (redemptive blessings, Jew and Gentile one Body in Christ, Paul the messenger of this mystery) (1-3) Doctrine (bénédiction rédemptrice, Juifs et Gentils un seul corps en Christ, Paul le messager de ce mystère) (1-3) Practical exhortations (Christians … Ils firent revenir des architectes de Crète. . The "prophets" are joined with them closely; for the expression is here not "foundations of the apostles and the prophets," but "foundations of the apostles and prophets." They disobey the Gospel both in faith and practice ( 2 Thessalonians 1:8 , 2 Corinthians 2:12 ). Comment vivre ce que nous sommes déjà ? fitly framed--so as exactly to fit together. They had no divine "promise," and therefore no sure ground of "hope." Commentaire simple; Éphésiens; Éphésiens 2:1-10; Éphésiens 2:1-10. 17. Ephesians 2 – God’s Way of Reconciliation A. "Christ Jesus" is the phrase mostly used in this Epistle, in which the office of the Christ, the Anointed Prophet, Priest and King, is the prominent thought; when the Person is prominent, "Jesus Christ" is the phrase used. The same stone is at once the corner-stone and the foundation-stone on which the whole building rests. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. hath he quickened--supplied from the Greek ( Ephesians 2:5 ). In whom--as holding together the whole. Far off from God and from the people of God ( Ephesians 2:17 , Isaiah 57:19 , Acts 2:39 ). Compare 1 Corinthians 3:11 1 Corinthians 3:12 . The distinctness of persons in the Divine Trinity appears in this verse. through--Greek, "in the Spirit." We'll send you an email with steps on how to reset your password. Translate, "For it is through Him ( John 14:6 ; Hebrews 10:19 ) that we have our access ( Ephesians 3:12 , Romans 5:2 ), both of us, in (that is, united in, that is, "by," 1 Corinthians 12:13 , Greek) one Spirit to the Father," namely, as our common Father, reconciled to both alike; whence flows the removal of all separation between Jew and Gentile. . For the doctrine of both was essentially one ( 1 Peter 1:10 1 Peter 1:11 , Revelation 19:10 ). This expression implies an outwardly more decorous course, than the open "walk" in gross sins on the part of the majority of Ephesians in times past, the Gentile portion of whom may be specially referred to in Ephesians 2:2 . The repetition implies the joy with which both alike would dwell again and again upon the welcome word "peace." Et vous, pères, n'irritez pas vos enfants, mais élevez-les en les corrigeant et en … Compare 1 Peter 2:5 ; "lively stones . hope--beyond this life ( 1 Corinthians 15:19 ). Chapitre 5/2,8 : la salle du conseil où nous recevons les directives pour notre vie. So Isaiah 57:19 . And you He made alive: The words He made alive are in italics, which indicates that they are added to the text but implied from the … But this, though incidentally alluded to, was but a symbol of the partition itself, namely, "the enmity" between "both" and God ( Ephesians 2:15 ), the real cause of separation from God, and so the mediate cause of their separation from one another. Diffusion Excelsis. As one with Him and His fellow workers, they, too, in a secondary sense, are called "foundations" ( Revelation 21:14 ). with the saints--"the commonwealth of (spiritual) Israel" ( Ephesians 2:12 ). Dieu, le sens de la vie (Romains 1 et 2) 3 citations dans 3 textes. lest--rather, as Greek, "that no man should boast" ( Romans 3:27 , 4:2 ). Hence there was a twofold wall of partition, one the inner wall, severing the Jewish people from entrance to the holy part of the temple where the priests officiated, the other the outer wall, separating the Gentile proselytes from access to the court of the Jews (compare Ezekiel 44:7 , Acts 21:28 ). BENGEL, refers "trespasses" to the Jews who had the law, and yet revolted from it; "sins," to the Gentiles who know not God. unto good works--"for good works." As the corner-stone, it is conspicuous, as was Christ ( 1 Peter 2:6 ), and coming in men's way may be stumbled over, as the Jews did at Christ ( Matthew 21:42 , 1 Peter 2:7 ). Éphésiens 2. The words, "coming on," do not exclude the time then present, but imply simply the ages following upon Christ's "raising them up together" spiritually ( Ephesians 2:6 ). The design of the apostle in this chapter, is to magnify the riches of divine grace, in the effectual calling and salvation of sinners, by Christ Jesus; in order to which, he describes the sad estate they are in by nature, and before conversion, even God's elect among the Jews, and … and were by nature--He intentionally breaks off the construction, substituting "and we were" for "and being," to mark emphatically his and their past state by nature, as contrasted with their present state by grace. through faith--the effect of the power of Christ's resurrection ( Ephesians 1:19 Ephesians 1:20 , Philippians 3:10 ) whereby we are "raised together" with Him ( Ephesians 2:6 , Colossians 2:12 ). "God justifies the believing man, not for the worthiness of his belief, but for the worthiness of Him in whom he believes" [HOOKER]. ephesiens 2 1 Καὶ ὑμᾶς ὄντας νεκροὺς τοῖς παραπτώμασιν καὶ ταῖς ἁμαρτίαις, ( N ἁμαρτίαις → ἁμαρτίαις ὑμῶν ) "Mercy takes away misery; love confers salvation" [BENGEL]. No longer able to accuse in heaven those justified by Christ, the ascended Saviour ( Romans 8:33 Romans 8:34 ), he assails them on earth with all trials and temptations; and "we live in an atmosphere poisonous and impregnated with deadly elements. Click to enable/disable essential site cookies. Commentary on Ephesians 2:1-10 (Read Ephesians 2:1-10) Sin is the death of the soul. Audios : Pas encore de citation dans les audios. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. Commentaires bibliques Introduction à la BIBLE Introduction aux Epîtres Introduction aux Epîtres de Paul Introduction à l'Epître aux Ephésiens. And you He made alive, who were dead in trespasses and sins,. our conversation--"our way of life" ( 2 Corinthians 1:12 , 1 Peter 1:18 ). Salvation is to the Christian not a thing to be waited for hereafter, but already realized ( 1 John 3:14 ). The phrase, "children of wrath," is a Hebraism, that is, objects of God's wrath from childhood, in our natural state, as being born in the sin which God hates. Et cela ne vient pas de vous, c'est le don de Dieu. the middle wall of partition--Greek, ". An incidental proof of the doctrine of original sin. in the flesh made by hands--as opposed to the true "circumcision of the heart in the Spirit, and not the letter" ( Romans 2:29 ), "made without the hands in putting off the body of the sins of the flesh by the circumcision of Christ" ( Colossians 2:11 ). Comparez Oltramare, Commentaire, II, p. 74 et suivantes.) The "prophets" of the new also are included. God both makes ready by His providence the opportunities for the works, and makes us ready for their performance ( John 15:16 , 2 Timothy 2:21 ). Commentaires sur : Ephésiens 4 […] Éphésiens 4.6 (Il y a) un seul Dieu et Père de tous, qui est au-dessus de tous, et parmi tous, et en tous. by grace ye are saved--Greek, "Ye are in a saved state." Thus "the blood of Christ" is made the seal of a covenant IN which their nearness to God consists. Versets-clé : Éphésiens 1.3 - « Béni soit le Dieu et Père de notre Seigneur Jésus-Christ, qui nous a bénis de toute bénédiction spirituelle dans les lieux célestes en Christ ! Catégorie 1 : Commentaires » Les Épîtres de Paul. Emphatical. making peace--primarily between all and God, secondarily between Jews and Gentiles; He being "our peace." (1 b.) fulfilling--Greek, doing. "That which I have said, 'through faith,' I do not wish to be understood so as if I excepted faith itself from grace" [ESTIUS].

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